Khenpo Samdup
Blazing Wisdom Retreat
Manjushri Blazing Wisdom Empowerment 

Madhyamaka Practical Wisdom Teachings

Trekcho "cutting through" Dzogchen Instructions:

The Three Statements of Garab Dorje

December 8-11, 2011

Bristol, Vermont

Khenpo Samprup 1 

Khenpo Samdup
We are very honored to have Khenpo Samdup be the first teacher to visit the DDCV after our 10 year anniversary on LhaBab Duchen. For many years H.E. Garchen Rinpoche has told us of Khenpo Samdups qualities and encouraged us to invite him. We are very happy that the causes and conditions have come together for him to come to the DDCV and turn the Wheel of Dharma.

Blazing Wisdom Retreat Schedule 

 

Thursday, December 8

  Manjushri "Blazing Wisdom" Empowerment

The empowerment of Manjushri is one of the most important empowerments and practices in Vajrayana Buddhism. Through the unbroken lineage of realized masters going back to Shakyamuni Buddha, the blazing wisdom which cuts through all ignorance has been passed down from teacher to student. It is only through severing the root of ignorance that we can put to rest the afflictive emotions which cause ourselves and others so much suffering. Because it is from ignorance that all the afflictive emotions are born. It is a great blessing to be able to receive this Manjushri empowerment from Khenpo Samdup, for it is a practice that he has taken to heart, and through this empowerment the seed of blazing wisdom that goes back to the historical Buddha and other great realized masters will be planted within us, and if we do the practice, the seed of  wisdom will grow into a blazing wisdom that will  cut through our own ignorance, allowing our Buddha nature to awaken and  manifest for the benefit of all sentient beings.

 Time: 7 PM

Sug. Don. - $25

Location: 2 Elm St. Bristol, VT

 

Friday, December 9

Madhyamaka Practical Wisdom Teachings:

The Method which Severs the Root of Ignorance

Madhyamaka is a powerful and universal means of calming our afflictive emotions and awakening our inner wisdom. It is a method that works with our everyday experience in a very practical way. Through this method we can deconstruct and cut through our ignorance and allow the sunshine of wisdom to penetrate the darkness of delusion that obscures our true nature. For Westerners, raised in a culture devoid of faith and devotion, Madyamaka is a method through which we can use reason, logic and analytical meditation to prove and gain certainty of the truth of the Buddhist wisdom teachings.  Khenpo Samdup, though realizing the true nature of mind through the direct pointing out instructions of Khenpo Munsel, one of the greatest Dzogchen masters of the last century, chose to continue his studies and realize the teachings of Madhyamaka, so as to be able to benefit sentient beings who are unable through faith and devotion alone to recognize their true nature. So this is a very special and auspicious opportunity to be introduced to the teachings of Madyamaka, from a true Khenpo, who has a unique gift in transmitting these teachings, which draw in part on skills we have naturally learned already receiving a Western education. Don't miss this opportunity to receive practical teachings which can cut the root of ignorance and ignite the fire of blazing inner wisdom.

 Time: 2-5 PM and 7-9 PM

Sug. Don. - $50

Location: 2 Elm st. Bristol, VT

 

Saturday-Sunday, December 10-11

Dzogchen Trekcho "cutting through" Instruction:

The Three Decisive Statements of Garab Dorje: 

Khenpo Munsels Blazing Wisdom Teachings

The opportunity to receive these teachings from Khenpo Samdup is the greatest kindness and most precious opportunity. These are the teachings that Khenpo received when he went together with his root Lama H.E. Garchen Rinpoche, to receive the heart essence Dzogchen Trekcho teachings from one of the greatest Dzogchen Masters of the last century, Khenpo Munsel. Khenpo Munsel was such a sublime and realized Master, that H.E. Garchen Rinpoche took him at his own root Lama. It was from Khenpo Munsel that Khenpo Sumdup was first truly introduced to the nature of his own mind. So to be able to receive these quintessential Trekcho Dzogchen teachings from Khenpo Samdup, is to be touched by the living wisdom mind of Khenpo Munsel, who though he has left the body, continues to benefit countless beings, through the blazing wisdom that he passed down to H.E. Garchen Rinpoche, Khenpo Samdup, and many other great realized beings. This is an opportunity to connect with the living wisdom mind of all the Buddhas, in a very direct and personal way. The Three Statements of Garab Dorje, in and of themselves,  if taken to heart and practiced, will without a doubt bring about great realization in this lifetime, the wisdom that can put an end  to suffering and be of true benefit to others.

 Time: 10-12 & 2:30-5 PM Both Days

Sug. Don. - $100

Location: 2 Elm St. Bristol, VT

 

 

Suggested Donation for those attending the

 complete retreat, December 8-11, 2011 is $150. 

 

Registration 
 
 For those attending the complete Retreat
(December 8-11) the suggested donation is $150.

To Register please email  ddcv@gmavt.net
 Or call  802-453-3431
Work Study and Scholarships Available
No one turned away for financial reasons.

If you are able to pre-register for these teachings
that is very much appreciated. But it is also ok to register at the door the day of the event.
Registration checks should be made out
to DDCV and sent to:

DDCV
PO Box 252
Bristol, VT 05443

You can also pay by Paypal.
Our Paypal account is ddcv@gmavt.net
To pay by credit card please call 802-453-3431.

All teachings December 8-11, 2011 
will take place at 2 Elm St. Bristol, VT 05443.

Community Housing
 
Inexpensive community housing is available for $20-25 per night. Contact us at ddcv@gmavt.net or call 802-453-3431 if you need housing.

 

 Transportation from Airport/Bus/Train Station

 

For those coming from out of town we can arrange transportation for you from Burlington, VT, which is the closest city to come by plane, train or bus. We often can also find rides for people coming from Boston or New York City. We will do whatever we can to help you attend these teachings, please don't hesitate to contact us and let us know what your needs are.


  

AN ABBREVIATED ACCOUNT OF MY 

DHARMA HISTORY 

BY KHENPO SAMDRUP

 

I was born in Kham, in the Nangchen region of Eastern Tibet. When I was seven years old I received the vows of Refuge from Garchen Rinpoche, and at the age of twelve I became ordained as a monk. I learned how to perform lama dance and pujas, and to play various musical instruments and so forth. For three years I traveled every winter with Rinpoche making the rounds to over 15 or so different towns to hold great accomplishment practices, or drubchens. During the summers we would stay in retreat at the monastery in Gargon. Not long after that I had the great fortune of traveling with my kind root lama, Garchen Rinpoche to Amdo, where I met another extraordinary and highly realized lama, the Revered Dzogchen master Khenpo Munsel. From this great master I was able to receive instructions on trekchod and togyal, as well as direct pointing out instructions on the nature of mind. I also received teachings on the practices of refuge, the four thoughts that turn the mind and so on from many of the great Khenpos who were staying there with Khenpo Munsel. From these experiences I found that my mind had been deeply transformed. And I realized that to be monk without an authentic understanding of the Dharma would be of no real benefit, that without developing the mind through study, contemplation, and meditation, merely reciting mantras and going through the motions of ritual, it is difficult to accomplish one's own benefit, let alone the benefit of others. Not only that, but to sustain and nurture the recognition of mind's essence one has to meditate. And in order to grasp the profound meaning of the practices based on the pith instructions it is important to develop certainty with respect to the meaning of the teachings on The Middle Way.

Prior to my experience with Khenpo Munsel I had faith and devotion, but I was lacking understanding. Now I knew that my practice of the Dharma had been based on blind faith, so from this point on I became especially interested in the study of Buddhist philosophy, and particularly the topics of Buddhist logic, reasoning, and the teachings of The Middle Way. I came to understand that through study and contemplation there arises a faith that's based on reason.

The main objective of Buddhism is to reach the state of liberation and complete omniscience, and the path that accomplishes that objective is the conduct of love and compassion, and bodhicitta, together with the view of emptiness and karmic interdependence. I felt determined to apply myself to the practice of study, contemplation, and meditation.

But at that time the Chinese government began to tighten its hold on the Tibetan people and they were starting to place many restrictions on the local monasteries. They made a new rule that no monks under the age of eighteen were allowed to stay at the monastery. So I went home to live with my family for some time.

Later I heard about the great qualities of the master Khenpo Jigme Puntsok, and I gave rise to a strong longing to meet him. So before long I set out on a challenging journey alone to Khenpo Jigme Puntsok's monastery in Amdo, hoping I would finally be able to devote myself to study, contemplation, and meditation. It was a far distance away and at that time in Tibet the condition of the roads was very bad, so there were very few people traveling that way. It ended up taking me over a month to get there. When I arrived I found that I was much younger than most of the monks and I had great difficulty understanding and communicating because my dialect was so different. There was practically nobody there from my region at that time so I was quite alone and without any friends. There are plenty of amusing stories I could tell from those times, but I won't get into those here.

I was however able to meet with Khenpo Jigme Puntsok and I received many pith instructions, empowerments and teachings. I also was able to receive teachings on almost all of the Twelve Great Scriptures from his main student Khenpo Tsultrim Lodro. I stayed at Khenpo Jigme Puntsok's for more than four years. During that time I was also able to visit the great yogi Khenpo Chokyab who resided nearby. It wouldn't be an exaggeration to say that his level of realization was comparable to that of Milarepa. From him, I was also very blessed to receive many pith instructions and clarifications on the meaning of texts.

The number of monks who flocked to receive teachings at the feet of Khenpo Jigpe Puntsok had been steadily growing by the hundreds, and the Chinese were becoming nervous. So before long they began to impose restrictions on the numbers of people permitted to gather there. Once again I returned to my village where my father started a small school and I worked as a teacher of reading and writing and giving Dharma teachings at the local monastery. My own studies however still were not over. Later I would go on to study for four years at Dzogsar Shedra and then went on to Kagyu College where I received a graduate degree and taught for five years.

Given the oppressive atmosphere in Tibet due to the control of the Chinese,  I escaped to India,crossing the Himalayas by foot. When I reached the Noble land of India I was able to meet and receive the blessings of H.H. the Dalai Lama. and H.H. Chetsang Rinpoche.

******